Is the homicide of a family member committed by another
member of that family justified if the victim has dishonored their family? Honor
killings are a social phenomenon, which has caused much controversy in Islamic
communities. Generally women are the victims of honor killings, in which the
perpetrator is a male member of her family, perhaps the father, an older
brother, or an uncle. However, is this inhumane practice a cultural or
religious dispute?
In order to research this topic one must first comprehend
and evaluate the written text of the holy book, The Quran. The Quran presents
value statements and justifications in regards to this issue. Secondly one must
examine the cultural values and practices of the communities, which take part
in honor killings. While doing so cultural relativism is a must, one should
examine the given society from a neutral perspective. Although most of the data
that will be gathered throughout this research will be value statements,
factual data such as the demographics of the community plays a significant
role. The gender, age, and ethnic background of the victim and the perpetrator of
the honor killing are very important. Conversely, value statements such as The
Quran and the opinions of the participants are important to observe the
relationship amongst members of the society. Who has the power and who is the
decision maker?
Spoken text is crucial during the study of the given
cultural or society. For instance, conversations with members of the victim’s
family are essential data to the research process. During the conversation or interview,
I must closely examine facial expressions, tone, and manner in which the
spokesperson presents their self in, because their behavior unveils their true
feelings and provides responsive feedback. For example, the mother of the
victim may state that the homicide of her daughter was the right choice made to
preserve the family’s honor, whereas while she states this she is sobbing and
is barely able to continue her sentence. This indicates that she is obligated
to iterate this statement to please her surroundings, but in fact the mother is
devastated. In addition, visual data, such as photos of the victim have great
resonance for the family members, society, and definitely my research.
Primary and secondary data both play a vital role in this
research process. Primary data will be collected to analytically examine the nature
of honor killings; is it a cultural or religious practice. Secondary research
may result in feedback from the members of that given society. Do they think
the murder of any individual for the sake of ‘honor’ is justified?
The epistemological approach which is most effective to peruse this research topic is the interpretivist approach. I will gather my data and interpret the nature, meanings, and my understandings of honor killings.The data collection process, including texts; such as, The
Quran, existing honor killing cases, and the examination of the culture, all
contain meanings and understandings of honor killings, which must be
interpreted. A progressive way to structure and gather data is to create anonymous
questionnaires, which provide textual feedback that perhaps one is forbidden to
verbally state.
Individual and group data play a fundamental role in the
research process. Data produced by a group, include the members’ of the
community contributions to my research. Their intake and understanding of this
topic is crucial to examine whether or not honor killings are a cultural or
religious practice. I personally think honor killings are a cultural practice,
rather than a religious practice. However, my input on this given topic
(reflexive data) may influence, but definitely not confine my research. When stating
my beliefs on this topic I must keep a personal journal or diary to take notes
in while collecting the data and examining the case.
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